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The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion; but outside official doctrine and practices. [1] The term "folk religion" is generally held to encompass two related but separate subjects.
Illustration of Gogaji, based on a rock sculpture at Mandore, published in Annals and Antiquities of Rajasthan (vol. II). Folk beliefs are most widespread in rural areas, [4] and this "popular religion" has been described as the religious practices of Punjab's "subordinate social sector," with miracle-working saints, malevolent deities, evil spirits, witchcraft and other occult practices, and ...
The word qissa is an Arabic word meaning epic legend or a folk tale. The Punjabi language is famous for its rich literature of qisse , most of the which are about love, passion, betrayal, sacrifice, social values and a common man's revolt against a larger system.
Khawaja Nazimuddin, Pakistan's second Prime Minister, argued against equal rights for all citizens in an Islamic state. [17] However, The Constitution of Pakistan establishes Islam as the state religion, [18] and provides that all citizens have the right to profess, practice and propagate their religion subject to law, public order, and morality. [19]
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
One of a variety of compounds extending from the coinage of the term folklore in 1846 (previously popular antiquities), the term folk-belief is first evidenced in use by British folklorist Laurence Gomme in 1892. [4] Common parlance employs the word superstition for what folklorists generally refer to as folk belief. [5]
While the majority of the Kalash have converted to Islam, minority of the Kalash people have remained following their traditional Kalasha religion, which is a form of animism and ancestor worship [a] mixed with elements from ancient Indo-Iranian religion and mythology.
Many people decorate their houses and light candles to illuminate the streets and houses during public holidays; roads and businesses may be lit for days. The mausoleum of Ali Hujwiri, also known as Data Ganj Bakhsh (Persian/Urdu: داتا گنج بخش) or Data Sahib, is located in Lahore, and an annual urs is held every year as a big festival.