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The idea of an identity consisting of several layers is exemplified in this poem. One's true identity is often hidden behind several muddled layers. Lorde alludes toward this concept by her recurrent use of the dual imagery of a piece of coal and a diamond. As the speaker of the poem, Lorde begins by equating herself with a piece of coal. [6]
In 1980, Clifton published "homage to my hips" in her book of poems, Two-Headed Woman. Two-Headed Woman won the 1980 Juniper Prize and was characterized by its "dramatic tautness, simple language … tributes to blackness, [and] celebrations of women", which are all traits reflected in the poem "homage to my hips". [15]
Her first poem was published in 1905 in the literary journal The Voice of the Negro. Her first collection of poems was not published until 1916. [2] Johnson published a total of four volumes of poetry, beginning in 1916 with The Heart of a Woman. In the 21st century, her poems have been described as feminine and "ladylike", or "raceless".
Yolande Cornelia "Nikki" Giovanni Jr. [1] [2] (June 7, 1943 – December 9, 2024) was an American poet, writer, commentator, activist and educator. One of the world's best-known African-American poets, [2] her work includes poetry anthologies, poetry recordings, and nonfiction essays, and covers topics ranging from race and social issues to children's literature.
[15] While it is difficult to ascertain from these oral traditions whether the authors of early texts were male or female, precolonial native poetry certainly addresses issues relevant to women in a sensitive and positive way, for example the Seminole poem, 'Song for Bringing a Child Into the World.' [16] In fact, native poetry is a separate ...
Many of Angelou's poems are about love and relationships. For example, all the poems in the first section of Diiie focus on love. [36] In Southern Women Writers, Carol A. Neubauer states that they "describe the whole gamut of love, from the first moment of passionate discovery to the first suspicion of painful loss". [37]
The first is the common identity, which is the one that has been imposed on us [30] by a long history of societal standards, controlling images, pressure, a variety of stereotypes, and stratification. The second identity is the individual identity that we have chosen [30] once we are given the chance and feel are ready to expose our true selves.
Although some argue that we live in a post-feminist society, that women have achieved equality, today this poem still speaks great volumes regarding the ways in which hegemonic femininity is still perceived and the tokenism people of various racial, sexual, religious, class, socio-economic status are portrayed as in Western popular culture and ...