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The book describes the link between Enoch, son of Jared (great-grandfather of Noah) and his transformation into the angel Metatron. Metatron says, "He [the Holy One] called me, 'The lesser YHWH ' in the presence of his whole household in the height, as it is written, 'my name is in him ' " (12:5, Alexander's translation).
Examples of use of the Hebrew term מַלְאַךְ יְהוָה are found in the following verses, here given in the King James Version translation: Genesis 16:7–14. The angel of the Lord appears to Hagar. The angel speaks as God himself in the first person, and in verse 13 Hagar identifies "the L ORD that spoke to her" as "The God Who sees".
Pages in category "Angels in the Book of Enoch" The following 15 pages are in this category, out of 15 total. This list may not reflect recent changes. A. Asbeel; B.
The late Second Book of Enoch (20:1, 21:1) also referred to them as the "many-eyed ones". The First Book of Enoch (71.7) seems to imply that the Ophanim are equated to the " Thrones " in Christianity when it lists them all together, in order: "...round about were Seraphim, Cherubim, and Ophanim".
Judging by the number of copies found in the Dead Sea Scrolls, the Book of Enoch was widely read during the Second Temple period.Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Geʽez, where it plays a central role in worship. [6]
The Jewish pseudepigraphon Second Book of Enoch (Slavonic Enoch) refers to the Grigori, who are the same as the Watchers of 1 Enoch. [17] The Slavic word Grigori used in the book is a transcription [18] of the Greek word ἐγρήγοροι egrḗgoroi, meaning "wakeful". [19] The Hebrew equivalent is ערים, meaning "waking", "awake". [20]
Asbeel (Heb. עזב azab "to abandon" + אל el "God", meaning "God has forsaken" or "deserter of God") is a fallen angel that appears in the first book of Enoch, chapter 69, verse 5: "And the second was named Asbeel: he imparted to the holy sons of God evil counsel, and led them astray so that they defiled their bodies with the daughters of men."
[6] [7] The angel's name is not mentioned anywhere else in the book nor in other biblical texts. There is some speculation that Zotiel is synonymous with the cherub Johiel, the guardian of the Garden of Eden , [ 2 ] although an interpretation of the line in the text where Zotiel's name appears, it could be inferred or implied that Enoch met ...