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Luke 24:36 omitted – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904 [65] ὁ Ἰησοῦς (Jesus) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [65] Luke 24:36
Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles . [ 1 ]
The Amplified Bible largely offers a word-for-word (formal equivalence) translation, in contrast to thought-for-thought (dynamic equivalence) translations at the opposite end of the Bible translation spectrum. [6] [7] [8] Amplification is indicated by parentheses, brackets, italicized conjunctions, and bold or italicized text. Each form ...
[5]: 58 𝔓 75 is one of the earliest manuscripts (along with 𝔓 4) of the Gospel of Luke, [7] containing most of Luke 3:18–24:53. [7] [8] An unusual feature of this codex is that when the Gospel of Luke ends, the Gospel of John begins on the same page. [6]: 194 It uses a staurogram (⳨) in Luke 9:23, 14:27, and 24:7. [9]
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
These are then used to determine the original text as published; there are three main groups with names: Alexandrian, Western, and Byzantine. [3]: 205–230 The text-types of the different sections are as follows: Matthew 1–28; Luke 8:13–24:53 – Byzantine text-type; Mark 1:1–5:30 – Western text-type, similar to old-Latin Versions;
[77] Even before the KJV, the Wycliffe version (1380) and the Douay-Rheims version (1582) had renderings that resembled the original (Revised Version) text. The ambiguity of the original reading has motivated some modern interpretations to attempt to identify "they"—e.g., the Good News Bible, the New American Standard, the NIV, and the New ...