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Sikhism does not differentiate religious obligations by sex. God in Sikhism has no sex, and the Sikh scripture does not discriminate against women, nor bar them from any roles. [89] Women in Sikhism have been in positions of leadership, including leading in wars and issuing orders or hukamnamas. [90] [89] [91]
Amritsar — the holy city of Sikhism, home to 1.5 million in the northwestern part of India. Harmandir Sahib (or Golden Temple) — the holy shrine of Sikhs; the spiritual and cultural center of the Sikh religion, found in Amritsar. Anandpur Sahib — the birthplace of the Khalsa. Virasat-e-Khalsa — a Sikh museum in Anandpur; Goindval Sahib
Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai (Gurmukhi: ਸੰਪਰਦਾ; saparadā) in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and ...
A 2020 survey by the Sikh American Legal Defense and Education Fund found that 58 percent of Sikhs said they had been bullied or harassed because of their religious identity. Sixty-three percent ...
Sikh practices (Punjabi: ਸਿੱਖ ਅਭਿਆਸ, romanized: sikha abhi'āsa) are guidelines laid out by the Gurus for the practice of the "Sikh way of life". The Gurus emphasise that a Sikh should lead a disciplined life engaged in Naam Simran, meditation on God's name, Kirat Karo, living an honest life of a house-holder, and Vand Chaako, sharing what one has with the community.
The Sikh gurus (Punjabi: ਸਿੱਖ ਗੁਰੂ; Hindi: सिख गुरु) are the spiritual masters of Sikhism, who established the religion over the course of about two and a half centuries, beginning in 1469. [2] The year 1469 marks the birth of Guru Nanak, the founder of Sikhism.
The Three pillars of Sikhism (Gurmukhi: ਸਿੱਖ ਧਰਮ ਦੇ ਤਿੰਨ ਥੰਮ੍ਹਾਂ), also called three duties, [1] were formalised by Guru Nanak Dev Ji as: [2] Naam Japo : The Guru led the Sikhs directly to practice Simran and Naam Japo —meditation on God and reciting and chanting of God's Name— Waheguru .
However, Sikhism does not hold the concept of pantheism fully as it understands God to be both, transcendent and immanent at the same time. [13] Sikh philosophy fuses the concepts of Theism and Pantheism as to the belief that God exists in His Creation to a Theistic level, that is the One upon whom everything depends; the ultimate Preserver. [14]