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The speech, known as the Areopagus sermon, refers to a sermon or explanation delivered by Apostle Paul at the Areopagus in Athens, and described in Acts 17:16–34. [20] [21] The Areopagus sermon is the most dramatic and fullest reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra Acts 14:15–17. [22]
The Biblical commentaries written by Matthew Henry. Henry's well-known six-volume Exposition of the Old and New Testaments (1708–10) or Complete Commentary provides an exhaustive paragraph-by-paragraph (or section-by-section) study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Thirteen ...
The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [1] [2] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17. [3]
The figure 31,103 does not account for the "missing verses" referred to above which are missing mid-chapter. Thus the actual number of verses in the ESV is less than 31,103. Note that in relation to 2 Corinthians 13:14, another end of chapter anomaly (as opposed to mid-chapter), the ESV and KJV agree.
If the sequence of events given in the Acts of the Apostles is to be trusted, candidates would include the Roman imprisonment at the end of Acts, [11] and the earlier Caesarean imprisonment. [12] Any identification of the place of writing of Philippians is complicated by the fact that some scholars view Acts as being an unreliable source of ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [44] he is made Saviour at the resurrection; and he ...
Acts 24:6b-8a verse omitted by majority of the mss. verse contained (with textual differences) in E, Ψ, 056, 0142, 33, 88, 181, 424, 436, 483, 614, 630, 945, 1505, 2412, 2495. Acts 24:20 ευρον αδικημα – 𝔓 74 א A B 33 81 181 ευρον εν εμοι αδικημα – C E P Ψ 049 056 0142 88 104 326 330 436 451 614 629 Byz
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related to: acts 17:24 esv commentary