Search results
Results from the WOW.Com Content Network
The traditional care of the dead, however, and the perpetuation after death of their status in life were part of the most archaic practices of Roman religion. Ancient votive deposits to the noble dead of Latium and Rome suggest elaborate and costly funeral offerings and banquets in the company of the deceased, an expectation of afterlife and ...
The Romans had a similar belief system about the afterlife, with Hades becoming known as Pluto. In the ancient Greek myth about the Labours of Heracles , the hero Heracles had to travel to the underworld to capture Cerberus , the three-headed guard dog, as one of his tasks.
In ancient Roman religion, ... The Ancient Roman Afterlife: Di Manes, Belief, and the Cult of the Dead. Austin: University of Texas Press. doi:10.7560/320204.
John Bodel calculates an annual death rate of 30,000 among a population of about 750,000 in the city of Rome, not counting victims of plague and pandemic. [10] At birth, Romans of all classes had an approximate life expectancy of 20–30 years: men and women of citizen class who reached maturity could expect to live until their late 50's or much longer, barring illness, disease and accident. [11]
Roman Catholics who believe in purgatory interpret New Testament passages such as 2 Timothy 1:18, Matthew 12:32, Luke 23:43, 1 Corinthians 3:11–3:15 and Hebrews 12:29 as supporting prayer for souls who are believed to be alive in an active, interim state after death, undergoing purifying flames (which could be interpreted as analogy or ...
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
Ancient Greek religion generally emphasised immortality, but in the mythos, a number of individuals were made physically immortal as they were resurrected from the dead. The universal resurrection of the dead at the end of the world is a standard eschatological belief in the Abrahamic religions .
Christians in 4th-century Roman Edessa held this feast on 13 May. [ 12 ] [ 13 ] Later, on 13 May in 609 or 610, Pope Boniface IV re-consecrated the Pantheon of Rome to the Blessed Virgin and all the martyrs ; the feast of that dedicatio Sanctae Mariae ad Martyres has been celebrated at Rome ever since and started the feast of All Saints' Day .