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The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
One must recite the Rosary every day, and also the Rosary of the Seven Sorrows of Mary, to obtain the favour of repentance.” According to Marie-Claire, the Virgin Mary gave her revelations about the Rosary of the Seven Sorrows and explained to her the graces associated with it.
The Ecumenical Miracle Rosary uses "miracles", listed below, instead of the mysteries of the traditional rosary. The Ecumenical Miracle Rosary uses: The Ecumenical Miracle Rosary uses: A. Miraculous Healings (Prayed on Mondays, Thursdays, and Sundays from the first Advent Sunday until the Sunday before Ash Wednesday)
The prayers are generally prayed with a chaplet, counting the prayers with it as one would do with a rosary. For those who would recite the Chaplet daily, Saint Michael reportedly promised his continual assistance and that of all the holy angels during life.
The best known example of a rosary-based prayer is the Dominican Rosary which is ubiquitously called the rosary. In traditional form it involves contemplation on fifteen rosary mysteries (as three sets of five mysteries each), while Our Father , Hail Mary and Glory be to the Father prayers are recited. [ 15 ]
Ingruentium malorum (English: In the face of approaching evils) is an encyclical of Pope Pius XII on reciting the rosary, issued on September 15, 1951, the Feast of the Seven Sorrows of the Virgin Mary: [1]
Five methods of praying the rosary are presented within the works of Louis de Montfort, a French Roman Catholic priest and writer of the early 18th century. Montfort was an early proponent of Mariology , and much of his work is devoted to the subjects of the Blessed Virgin Mary and the rosary .
They are used to recite or sing at the end of the Rosary, and as a separate act of Marian devotion. In the latter case, for example, they can form the main element of a celebration of prayer to the Most Blessed Virgin, be a processional song, or form part of a celebration of the Word of God .
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