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' The Most Holy Book ') is the central religious text of the Baháʼí Faith, written by Baháʼu'lláh, the founder of the religion, in 1873. [1] Though it is the main source of Baháʼí laws and practices, much of the content deals with other matters, like foundational principles of the religion, the establishment of Baháʼí institutions ...
The works of the Central Figures, Shoghi Effendi, and the Universal House of Justice taken together are the canonical texts of the Baha'i Faith. [1] A special category of works consist of the prayers of the Central Figures. These were often included in original letters and have been collected into various prayer books.
The Kitáb-i-Íqán (Persian: كتاب ايقان, Arabic: كتاب الإيقان "Book of Certitude") is a book written by Baháʼu'lláh, the founder of the Baháʼí Faith. It is the religion's primary theological work and one of many texts that Baháʼís hold sacred .
The writings of Baháʼu'lláh are the corpus of texts written or narrated by Baháʼu'lláh, which are regarded as sacred scripture in the Baháʼí Faith.Baháʼu'lláh was the founder of the Baháʼí Faith; he was born in Persia and later exiled for being a follower of the Báb, who in 1844 had declared himself to be a Manifestation of God and forerunner of "Him Whom God shall make ...
Baha'i and globalisation. Aarhus: Aarhus University Press. pp. 35– 54. ISBN 8779341098. Lewis, Franklin (1997). Scripture As Literature: Sifting through the Layers of the Text Bahaʾi Studies Review 7. pp. 125–46. Ma'ani, Dariush. A Treasure House of Mysteries: Studies by the author on the Hidden Words of Baháʼu'lláh. Malouf, Diana (1997).
The Summons of the Lord of Hosts.. The Summons of the Lord of Hosts is a collection of the tablets of Baháʼu'lláh, founder of the Baháʼí Faith, that were written to the kings and rulers of the world during his exile in Adrianople and in the early years of his exile to the fortress town of Acre (now in Israel) in 1868.
ʻAbdu'l-Bahá in 1906 instructed to write the term Bahaʼo'llah, and later in 1921 requested that it be written Baha ʼUllah. [4] The Baháʼí transliteration scheme that Shoghi Effendi adopted was based on a standard adopted by the Tenth International Congress of Orientalists which took place in Geneva in September 1894.
Abolishes the law of the destruction of Books. This refers to the Báb's advice in the Bayán to destroy holy books of the past. Permits the study of arts and sciences which "would redound to the progress and advancement of the people." This is in reference to some Muslim clergy who had forbidden the study of modern sciences.
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