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The Crossing of the Red Sea, by Nicolas Poussin (1633–34). The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible.
During the Exodus, Moses stretches his hand with the staff to part the Red Sea. While in the "wilderness" after leaving Egypt, Moses follows God's command to strike a rock with the rod to create a spring for the Israelites to drink from (Exodus 17:5–7). Moses does so, and water springs forth from the rock in the presence of the Elders of Israel.
The theme of the decoration was a parallel between the Stories of Moses and those of Christ, as a sign of continuity between the Old and the New Testament. A continuity also between the divine law of the Tables and the message of Jesus, who, in turn, chose Peter (the first alleged bishop of Rome) as his successor: this would finally result in a ...
The Crossing of the Red Sea was acquired by Kenneth Clark for the National Gallery of Victoria in 1948 [2] [3] using money from the Felton Bequest, a fund originally left to the gallery in 1904 by the industrialist Alfred Felton. [4] In 2011 it underwent a major conservation project. [5]
Fulton's effects included the building of Seti's Jubilee treasure city, the Burning Bush, the fiery hail from a cloudless sky, the Angel of Death, the composites of the Exodus, the Pillar of Fire, the giving of the Ten Commandments, and the tour de force, the parting of the Red Sea. [49] The parting of the Red Sea was considered the most ...
KJV: "So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water." other translations: Exodus 15:22; NJPS: "Then Moses caused Israel to set out from the Sea of Reeds.
Moses parts the Red Sea (1907 print) The Israelites begin to complain, and Yahweh miraculously provides them with water and food, eventually raining manna down for them to eat. The Amalekites attack at Rephidim, but are defeated. Jethro, the father-in-law of Moses, convinces him to appoint judges for the tribes of Israel.
The Midrash relates that during the Exodus, when the Israelites reached the Red Sea, it did not automatically part. The Israelites stood at the banks of the sea and wailed with despair, but Nahshon entered the waters. Once he was up to his nose in the water, the sea parted. [14] This is the origin of his name "Nahshol", that is, "stormy sea-waves".
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