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The Roman Breviary (Latin: Breviarium Romanum) is a breviary of the Roman Rite in the Catholic Church. A liturgical book , it contains public or canonical prayers , hymns , the Psalms , readings, and notations for everyday use, especially by bishops, priests, and deacons in the Divine Office (i.e., at the canonical hours , the Christians' daily ...
A breviary (Latin: breviarium) is a liturgical book used in Christianity for praying the canonical hours, usually recited at seven fixed prayer times. [ 1 ] [ 2 ]
On 9 July 1568, Pope Pius V, the successor to Pius IV who closed the Council of Trent, promulgated an edition, known as the Roman Breviary, with his Apostolic Constitution Quod a nobis, imposing it in the same way in which, two years later, he imposed his Roman Missal and using language very similar to that in the bull Quo primum with which he ...
The revised Breviary was issued in 1961, within the same year as the Code of Rubrics; the revised Roman Missal, the last whose title, Missale Romanum ex decreto sacrosancti Concilii Tridentini restitutum linked it to the sixteenth-century Council of Trent, [3] in 1962.
The reform of the Roman Breviary by Pope Pius X was promulgated by that Pope with the apostolic constitution Divino afflatu of 1 November 1911.. The Roman Breviary is the title of the book obligatorily used for celebrating the Roman Rite Divine Office from the revision of Pope Pius V (apostolic constitution Quod a nobis, 9 July 1568) to that by Pope Paul VI (apostolic constitution Laudis ...
[citation needed] The reformed Breviary was promulgated by Pope Pius V with the Apostolic Constitution Quod a nobis of 9 July 1568, and the Roman Missal soon afterward, with the Apostolic Constitution Quo primum of 14 July 1570. The Roman Martyrology was produced by Pope Gregory XIII in 1584. The Roman Pontifical appeared in 1596.
The Franciscans sought a one-volume breviary for their friars to use during travels, so the order adopted the Breviarium Curiae, but substituting the Gallican Psalter for the Roman. The Franciscans gradually spread this breviary throughout Europe. Eventually, Pope Nicholas III adopted the widely used Franciscan breviary to be the breviary used ...
Unlike the other forms and uses of the Roman Rite that use the General Roman Calendar of 1960 and some Anglo-Catholic sources including the Anglican Breviary that use the General Roman Calendar of 1955, the Anglican Use liturgical calendar does not contain a period known as Ordinary Time.
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