Search results
Results from the WOW.Com Content Network
Devi-kavacham – The Devi Kavacham consisting of 61 Slokas is in Markandeya Purana. This Kavacham (armour) protects the reader in all parts of his body, in all places and in all difficulties. [59] Argala-stotram – Here Rishi Markandeya is telling his disciples in 27 inspiring couplets on the greatness of Devi. She has been described in all ...
In some images she is shown as dark-complexioned, terrible in aspect, having a lion's face with reddened eyes and riding a lion or wearing black garments, she wears a garland of human skulls; her hair stands on end, and she holds a trident, a serpent in the form of a noose, a hand-drum and a skull in her four hands.
Within the Devi Mahatmya, Chandi, Chandika, Ambika, and Durga are often used interchangeably to refer to the Supreme Goddess in the sect. [3] [page needed] Alongside the Sri Vidhya mantras, it is one of the principal mantras in Shakti worship. It is customary to chant this mantra when chanting the Devi Mahatmya. It is one of the primary mantras ...
The Srikula (family of Sri) tradition focuses worship on Devi in the form of the goddess Lalita-Tripura Sundari. Rooted in first-millennium. Rooted in first-millennium. Srikula became a force in South India no later than the seventh century, and is today the prevalent form of Shaktism practised in South Indian regions such as the Kerala , Tamil ...
The Devi mahatmya suggests evoking Varahi for longevity. [10] Thirty yantras and thirty mantras are prescribed for the worship of Varahi and to acquire siddhis by her favour. This, according to the scholar Rath, indicates her power. Some texts detailing her iconography compare her to the Supreme Shakti. [10]
The duo sang in multiple languages including Sanskrit, Kannada, Telugu, Tamil, Malayalam, Hindi and Marathi. [10] They stayed away from singing for film-songs through their career. [ 9 ] They were also known for promoting young musicians through endowments and scholarships. [ 8 ]
Dakshinamurti (Sanskrit: दक्षिणामूर्ति, romanized: Dakṣiṇāmūrti) [1] is an aspect of the Hindu god Shiva as a guru (teacher). He is ...
Devi identifies herself in the Devi Upanishad as Brahman in her reply to the gods stating that she rules the world, blesses devotees with riches, that she is the supreme deity to whom all worship is to be offered and that she infuses Ātman in every soul. [23] Devi asserts that she is the creator of earth and heaven and resides there. [13]