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The acrostic TULIP was used by Cleland Boyd McAfee as early as circa 1905. [4] An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination. [5] Total depravity (also called radical corruption) [6] asserts that as a consequence of the fall of man into sin, every person is ...
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Total depravity (also called radical corruption [1] or pervasive depravity) is a Protestant theological doctrine derived from the concept of original sin.It teaches that, as a consequence of the Fall, every person born into the world is enslaved to the service of sin as a result of their fallen nature and, apart from the efficacious (irresistible) or prevenient (enabling) grace of God, is ...
In Romans 1:1, Paul calls himself "a slave of Christ Jesus" and later in Romans 6:18, Paul writes "You have been set free from sin and become slaves to righteousness." [101] [102] Also in Galatians, Paul writes on the nature of slavery within the kingdom of God. Galatians 3:28 states: "There is neither Jew nor Greek, there is neither slave nor ...
Go Down Moses" is an African American spiritual that describes the Hebrew Exodus, specifically drawing from the Book of Exodus 5:1, in which God commands Moses to demand the release of the Israelites from bondage in Egypt. "And the LORD spoke unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may ...
Despite his own criticisms of contemporary Roman Catholicism, Erasmus argued that it needed reformation from within and that Luther had gone too far.He held that all humans possessed free will and that the doctrine of predestination conflicted with the teachings and thrust [1] of the Bible, which continually calls wayward humans to repent.
They also generally agree that Numbers 25:1–5 contains an earlier version of the story involving the women of Moab, for which the Israelite chiefs are punished by the judges. This earlier version was later augmented by the account in Numbers 25:6–18 with the Midianite women and Phinehas' priesthood as their new focus, perhaps using elements ...
In 1742 he publicly stated and wrote that slavery was a sin and that God's punishment was evident and imminent. A Grand Jury indicted him for fomenting slave rebellion, a capital offense. Bryan recanted and apologized. He continued to support and promote the literacy of enslaved African Americans and their conversion to Christianity.