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Restitution in moral theology and soteriology signifies an act of commutative justice by which exact reparation as far as possible is made for an injury that has been done to another. [1] In the teaching of certain Christian denominations , restitution is an essential part in salvation .
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
The Vulgate translation of apokatastasis, "in tempora restitutionis omnium quae locutus est Deus" ("the restitution of all things of which God has spoken"), was taken up by Luther to mean the day of the restitution of the creation, but in Luther's theology the day of restitution was also the day of resurrection and judgment, not the restitution ...
Pius XI. In the encyclical Miserentissimus Redemptor Pope Pius XI said: . The creature's love should be given in return for the love of the Creator, another thing follows from this at once, namely that to the same uncreated Love, if so be it has been neglected by forgetfulness or violated by offense, some sort of compensation must be rendered for the injury, and this debt is commonly called by ...
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
They are: infinity, simplicity, indivisibility, uniqueness, immutability, eternity, and spirituality (meaning absence of matter). [5] Personal attributes of God are life (fullness, beatitude, perfection), thought, will and freedom, love and friendship. The object of the thinking and will of God is God Himself, so to speak, His essence, since He ...
Tropological reading or "moral sense" is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis and one of the Four senses of Scripture.
Charity has two parts: love of God and love of man, which includes both love of one's neighbor and one's self. [7] In 1 Corinthians 13, Paul places the greatest emphasis on charity (love). "So faith, hope, love remain, these three; but the greatest of these is love." He describes it this way:
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