Search results
Results from the WOW.Com Content Network
Classic Maya rule was centred in a royal culture that was displayed in all areas of Classic Maya art. The king was the supreme ruler and held a semi-divine status that made him the mediator between the mortal realm and that of the gods.
Bruce Love, 'Yucatec Sacred Breads Through Time'. In William F. Hanks and Don Rice, Word and Image in Maya Culture. Salt Lake City: University of Utah Press 1989. Bruce Love, The Paris Codex: Handbook for a Maya Priest. University of Texas Press, Austin 1994. Martin, Simon, and Nikolai Grube, Chronicle of Maya Kings and Queens. Thames&Hudson 2000.
The most notable forms of tribute pictured on Maya ceramics are cacao, textiles and feathers. [53] The social basis of the Classic Maya civilization was an extended political and economic network that reached throughout the Maya area and beyond into the greater Mesoamerican region. [ 54 ]
The oblique style cranuml modification, the style endured by Pakal, may have also meant to shape the head like a jaguar, a figure extremely important to Maya religion, sacred to their culture, and a status of power. [4] Additionally, Maya women standards of beauty were also based on the Maize God. [12]
The Maya kings also offered their own blood to the gods. The rulers were also expected to have a good mind to solve problems that the city might be facing, including war and food crises. Maya kings were expected to ensure the gods received the prayers, praise and attention they deserved and to reinforce their divine lineage. [1]
Maya stele in Copán.. The Mesoamerican Classic Period can be established from around 200 to 900 A. D. However, the chronology varies in each cultural area. The precursors to this period are found in the late Preclassic Period, at around 400 B. C, when an increase in efficiency of agriculture technology led to demographic growth, a greater division of labor and specialization, and the growth ...
The development of Maya stelae coincides with the development of divine kingship among the Classic Maya. [10] In the southern Maya area, the Late Preclassic stelae impressed upon the viewer the achievements of the king and his right to rule, thus reinforcing both his political and religious power. [77]
It has gained new momentum in the context of the 2012 phenomenon, especially as presented in the work of New Age author John Major Jenkins, who asserts that Mayanism is "the essential core ideas or teachings of Maya religion and philosophy" in his 2009 book The 2012 Story: The Myths, Fallacies, and Truth Behind the Most Intriguing Date in History.