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Maya armies of the Contact period were highly disciplined, and warriors participated in regular training exercises and drills; every able-bodied adult male was available for military service. Maya states did not maintain standing armies; warriors were mustered by local officials who reported back to appointed warleaders.
The most notable forms of tribute pictured on Maya ceramics are cacao, textiles and feathers. [53] The social basis of the Classic Maya civilization was an extended political and economic network that reached throughout the Maya area and beyond into the greater Mesoamerican region. [ 54 ]
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, ...
The Maya kings also offered their own blood to the gods. The rulers were also expected to have a good mind to solve problems that the city might be facing, including war and food crises. Maya kings were expected to ensure the gods received the prayers, praise and attention they deserved and to reinforce their divine lineage. [1]
Maya stele in Copán.. The Mesoamerican Classic Period can be established from around 200 to 900 A. D. However, the chronology varies in each cultural area. The precursors to this period are found in the late Preclassic Period, at around 400 B. C, when an increase in efficiency of agriculture technology led to demographic growth, a greater division of labor and specialization, and the growth ...
The Maya religion is Roman Catholicism combined with the indigenous Maya religion to form the unique syncretic religion which prevailed throughout the country and still does in the rural regions. Beginning from negligible roots prior to 1960, however, Protestant Pentecostalism has grown to become the predominant religion of Guatemala City and ...
Cobá took its place in Maya culture no earlier than 100 B.C., and enjoyed a continuous life as a city until about 1,200 A.D. Known as the “city of chopped water,” the site may have had up to ...
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.