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At the regular meeting of the bishops of England and Wales in November 1910, the bishops decided that the decree should be publicly read each Easter. The following year, they developed a course for the gradual instruction for first communion to be incorporated in subsequent diocesan syllabuses for religious education. [6]
Also, eucharistic ministers take the sacramental elements to the sick in hospitals and nursing homes. The practice of weekly Communion is increasingly the norm again in most Lutheran parishes throughout the world. The bishops and pastors of the larger Lutheran bodies have strongly encouraged this restoration of the weekly Mass. [43]
Frequent Communion is the Roman Catholic practice of receiving the Eucharist frequently, as opposed to the usual medieval practice of receiving it once or a few times a year, by going to mass on Sundays.
Cyprian's Treatise On The Lord's Prayer, c. 250, identifies the Eucharist with the daily bread mentioned in The Lord's Prayer: "And we ask that this bread should be given to us daily, that we who are in Christ, and daily receive the Eucharist for the food of salvation, may not, by the interposition of some heinous sin, by being prevented, as ...
Holy Communion is remembrance, commemoration, and memorial, but this remembrance is much more than simply intellectual recalling. "Do this in remembrance of me" (Luke 22:19; [83] 1 Corinthians 11:24-25) [84] is anamnesis (the biblical Greek word). This dynamic action becomes re-presentation of past gracious acts of God in the present, so ...
Historically, First Communion was delayed until after an individual had completed catechism classes and been confirmed, but gradually the timing of First Communion shifted so that it was administered before Confirmation rather than after, following the Roman Catholic tradition. In many Lutheran churches, the average age of first communion is ...
The development of the other books took place in much the same way. The Missals now contained only the Mass and a few morning services intimately connected with it. Daily Mass was the custom for every priest; there was no object in including all the rites used only by a bishop in each Missal. So these rites apart formed the Pontifical.
The first reading (commonly an Old Testament passage) is read. During Easter and its season a passage from the book of Acts of the Apostles is read. After the reading the person chants "The Word of the Lord", to which the congregation replies "Thanks be to God". Today the common practice is that the readings (excluding the Gospel) are read by ...