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The Catholic Encyclopedia defines the beatific vision as the immediate knowledge of God enjoyed by all the heavenly creatures. [66] It explains that the vision of God is called "beatific" because by seeing God the mind finds perfect happiness, and called "vision" because the sight of God in heaven is not the same as mediate knowledge of God. [66]
The mediaeval scala naturae as a staircase, implying the possibility of progress: [1] Ramon Llull's Ladder of Ascent and Descent of the Mind, 1305. Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection.
In the King James Version of the Bible, the text reads: Be ye therefore perfect, even as your Father which is in heaven is perfect. The World English Bible translates the passage as: Therefore you shall be perfect, just as your Father in heaven is perfect. The Common English Bible uses the word "complete" instead of "perfect". [1]
The universal call to holiness is a teaching of the Roman Catholic Church that all people are called to be holy, and is based on Matthew 5:48: "Be you therefore perfect, as also your heavenly Father is perfect" (Matthew 5:48).
Vision of Thomas Aquinas in the Vatican Museum. Evelyn Underhill distinguishes and categorizes three types of visions: [3]. Intellectual Visions – The Catholic dictionary defines these as supernatural knowledge in which the mind receives an extraordinary grasp of some revealed truth without the aid of sensible impressions, and mystics describe them as intuitions that leave a deep impression.
Heaven is too beatific, too holy, and too perfect to comprehend or describe fully, since it is the enjoyment of the beatific vision. Hence heaven is unknowable save for what God has revealed in the Deposit of Faith and through the Magisterium .
An example of a birthday message containing that Bible verse could be something like, “Happy birthday, Pastor [Name]! As Proverbs 9:11 says, ‘For through wisdom your days will be many, and ...
While Moses didn't have the possibility to see the face of God the Father (Exodus 33,19), saint Paul in 1 Corinthians 13,11–12 states that the beatific vision of the face of God will be perfect solely in the afterdeath life. The name of the city of Peniel literally means the "face of God" in Hebrew.
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