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Hannah presenting her son Samuel to the priest Eli, ca. 1665. Hannah's conflict with her rival, her barrenness, and her longing for a son are stereotypical motifs. According to Michelle Osherow, Hannah represents the character of the earnest petitioner and grateful celebrant of divine glory.
A great deal of writing has been done on the subject. The subject of the Ideal Woman has been treated humorously, [9] [10] theologically, [11] and musically. [12] Examples of "ideal women" are portrayed in literature, for example: Sophie, a character in Jean-Jacques Rousseau's Emile: or, On Education (book V) who is raised to be the perfect ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Tamar #1 – daughter-in-law of Judah, as well as the mother of two of his children, the twins Zerah and Perez. Genesis [190] Tamar #2 – daughter of King David, and sister of Absalom. Her mother was Maacah, daughter of Talmai, king of Geshur. II Samuel [191] Tamar #3 – daughter of David's son Absalom. II Samuel [192] Taphath – daughter of ...
Psychologist Deborah L. Best argues that primary sex characteristics of men and women, such as the ability to bear children, caused a historical sexual division of labor and that gender stereotypes evolved culturally to perpetuate this division. [71] The practice of bearing children tends to interrupt the continuity of employment.
"To the woman he (God) said, 'I will greatly increase your pains in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you. ' " 1 Timothy 2:12. "But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence." 1 Corinthians 11:7–9. "For a man ...
Sarah [a] (born Sarai) [b] is a biblical matriarch, prophet, and major figure in Abrahamic religions.While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a pious woman, renowned for her hospitality and beauty, the wife and half-sister [1] of Abraham, and the mother of Isaac.
The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1998. Coon, Lynda. "God's Holy Harlots: The Redemptive Lives of Pelagia of Antioch and Mary of Egypt". In Sacred Fictions: Holy Women and Hagiography in Late Antiquity. Philadelphia: University of Pennsylvania Press, 1997.