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The primary contact point in the New Testament is the condemnation of the “worship of angels” in Colossians: "Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind" (Colossians 2:18)
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
This is based on an interpretation of Colossians 1:16. [1] According to 1 Peter 3:21–22, Christ had gone to Heaven and "angels and authorities and powers" had been made subject to him. [2] Pseudo-Dionysius the Areopagite in his work De Coelesti Hierarchia includes the thrones as the third highest of nine levels of angels. [3]
This category has the following 7 subcategories, out of 7 total. ... Pages in category "Angels in Christianity" ... Worship of angels; Z.
2022 edition of Divine Worship: Daily Office: North American Edition. The Divine Worship: Daily Office: North American Edition is printed by Newman House Press and was released in late 2020. [5] The first printing of 500 books quickly sold out to parish communities, with further printings being announced shortly after. [6]
Angels: All of the earliest sources interpret the "sons of God" as angels. From the third century BCE onwards, references are found in the Enochic literature , the Dead Sea Scrolls (the Genesis Apocryphon , the Damascus Document , 4Q180), Jubilees , the Testament of Reuben, 2 Baruch , Josephus , and the book of Jude (compare with 2 Peter 2).
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