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The primary contact point in the New Testament is the condemnation of the “worship of angels” in Colossians: "Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind" (Colossians 2:18)
In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
This is based on an interpretation of Colossians 1:16. [1] According to 1 Peter 3:21–22, Christ had gone to Heaven and "angels and authorities and powers" had been made subject to him. [2] Pseudo-Dionysius the Areopagite in his work De Coelesti Hierarchia includes the thrones as the third highest of nine levels of angels. [3]
Gatekeeper of the Second Heavenly Gate [5] Hahasiah Christianity, Judaism Principality: Hamalat al-Arsh (type) Bearers of the Throne: Islam (type) Bearing the throne of God Hamaliel Christianity, Judaism Archangel, leader of the Powers along with Archangel Gabriel as the subordinate [citation needed] Angel of Birth, Household and Harvest ...
This category has the following 7 subcategories, out of 7 total. ... Pages in category "Angels in Christianity" ... Worship of angels; Z.
In writing to the Colossians, Paul the Apostle sends greetings to them through a Laodicean named Nymphas and the church at their house (4:15). He additionally greets Archippus, who might also be from Laodicea (4:17), and he instructs the Colossians to exchange his letter with one he has written to the Laodiceans (4:16). This would indicate a ...
Christians, based on Psalms and Genesis 2:1, believe that angels were the first beings created by God before the creation of Earth (Psalms 148:2–5; Colossians 1:16). Greek translations of the Hebrew Bible refer to intermediary beings as angels, instead of daimons, thus giving raise to a distinction between demons and angels. [57]
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