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This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The Priestly source is perhaps the most widely accepted source category in Pentateuchal studies, because it is both stylistically and theologically distinct from other material in the Torah. [65] It includes a set of claims that are contradicted by non-Priestly passages and therefore uniquely characteristic: no sacrifice before the institution ...
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
The earliest surviving manuscripts of the Septuagint (abbreviated as LXX meaning 70), an ancient (first centuries BCE) translation of the ancient Hebrew Torah into Koine Greek, include three 2nd century BCE fragments from the books of Leviticus and Deuteronomy (Rahlfs nos. 801, 819, and 957) and five 1st century BCE fragments of Genesis, Exodus ...
The Samaritan Pentateuch, also called the Samaritan Torah (Samaritan Hebrew: ࠕࠦࠅࠓࠡࠄ , Tūrā), is the sacred scripture of the Samaritans. [1] Written in the Samaritan script , it dates back to one of the ancient versions of the Torah that existed during the Second Temple period .
[4] [2] The Septuagint (a compilation of Koine Greek translations made in the third and second centuries BCE) and the Peshitta (a Syriac translation made in the second century CE) occasionally present notable differences from the Masoretic Text, as does the Samaritan Pentateuch, the text of the Torah preserved by the Samaritans in Samaritan ...
Jewish printers were quick to take advantages of the printing press in publishing the Hebrew Bible.While for synagogue services written scrolls were used (and still are used, as Sifrei Torah are always handwritten), the printing press was very soon called into service to provide copies of the Hebrew Bible for private use.
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