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A longma (lower left corner) on a rubbing from the Wu Liang shrines' reliefs. Longma or "dragon horse" connects with other creatures in Chinese folklore.While longma sometimes applies to the Qilin, [13] the closest relative is the legendary tianma 天馬 "heavenly horse" or the "Chinese Pegasus", which was metaphorically identified with the hanxuema 汗血馬 "blood-sweating horse" or Ferghana ...
[1] [2] [3] The hollow dragon's head was mounted on a pole with a fabric tube affixed at the rear. In use, the draco was held up into the wind, or above the head of a horseman, where it filled with air and gave the impression it was alive while making a shrill sound as the wind passed through its strips of material.
The Horses of Neptune, illustration by Walter Crane, 1893. Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
War's great sword, the second of the Four Horsemen of the Apocalypse rides on a Red Horse is War, a great sword was given to him. ( Book of Revelation ) Goliath 's sword , which was used by David to decapitate the fallen giant, and then given to him by the priest Achimelech when he ran away from King Shaul .
[36] fatter than a bull, longer than a horse, it had the face and head of a lion, teeth sharp as swords, the mane of a horse, a back that was [37] hatchet-sharp with bristly scales keen as augers, six feet with bear-like claws, the tail of a serpent, and a double shield/carapace, like a tortoise's, on each side.
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Sigurð then bathes in the dragon-blood which made his skin as hard as horn, except for where a maple leaf had stuck to him between his shoulders. Carrying the dragon head back to Mymmer, who offered gifts to make up for his ill deed, including armour made for King Herding in Nogard, the horse Grane and the sword Gram.
In iconographical evidence, this commonly takes the form of the Chi-Rho embroidered on the field of a vexillum, but literary evidence suggests also its use as a symbol at the head of a staff. The labarum , although common in the 4th and 5th centuries, vanishes entirely in the 6th, and reappears only much later in altered form as part of the ...