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Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
Mikako Tokugawa, wife of Yoshinobu Tokugawa, with hikimayu A poster for the 1953 film Ugetsu.The woman in the foreground has hikimayu.. Hikimayu (引眉) was the practice of removing the natural eyebrows and painting smudge-like eyebrows on the forehead in pre-modern Japan, particularly in the Heian period (794–1185).
Murasaki was unconventional because she lived in her father's household, most likely on Teramachi Street in Kyoto, with her younger brother Nobunori. Their mother died, perhaps in childbirth, when they were quite young. Murasaki had at least three half-siblings raised with their mothers; she was very close to one sister who died in her twenties.
The Third Princess, a character from The Tale of Genji (ukiyo-e by Suzuki Harunobu, ca. 1766). The characters of The Tale of Genji do not possess birth names. Instead they are assigned sobriquets derived from poetic exchanges (e.g. Murasaki takes her name from a poem by Genji), from the particular court positions they occupy (in the Tyler translation, characters are often referred to by such ...
The Tale of Genji may have been written chapter by chapter, as Murasaki delivered installments to aristocratic women (ladies-in-waiting). It has many elements found in a modern novel: a central character and a large number of major and minor characters, well-developed characterization of the major players, a sequence of events covering the ...
The Murasaki Shikibu Nikki Emaki (紫式部日記絵巻) is a mid-13th century emaki (Japanese picture scroll) inspired by the private diary of Murasaki Shikibu, lady-in-waiting at the 10th–11th century Heian court and author of The Tale of Genji.
Thirteen years after “Harry Potter and the Deathly Hallows: Part 2” released in theaters and brought an end to Harry’s journey on the big screen, the Harry Potter universe is gearing up for ...
Over time, the character got associated to ribald humor, and by the time of Zen master Hakuin Ekaku she was identified as a prostitute, ugly but captivating at the same time. This portrayal came probably from the popular stereotype of the meshimori onna , also known as okame , and was used in Zen poetry to reflect the doctrine of nondualism .
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