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English literature scholar Alan Jacobs has written about the origins and early meaning of the term: [1] It is not, in its origin, a Christian word. The Roman poet Virgil calls his hero pius Aeneas, says that he is a pietāte virum, but we might well mislead readers were we to say "pious Aeneas" or a "pious man." For his character is unmarked by ...
The Constitution provides that there shall be no abridgement of free speech, it is true; yet it is a fact that a man in a crowded auditorium, or any theatre, who yells "fire" and there is no fire, and a panic ensues and someone is trampled to death, may be rightfully indicted and charged with murder, and may be convicted and sent to the ...
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...
The fundamental idea of "gentry", symbolised in this grant of coat-armour, had come to be that of the essential superiority of the fighting man, and, as Selden points out (page 707), the fiction was usually maintained in the granting of arms "to an ennobled person though of the long Robe wherein he hath little use of them as they mean a shield."
Lupus est homo homini, non homo, quom qualis sit non novit ("a man to a man is a wolf, not a man, when the other doesn't know of what character he is.") [4] lupus in fabula: the wolf in the story: With the meaning "speak of the wolf, and he will come"; from Terence's play Adelphoe. lupus non mordet lupum: a wolf does not bite a wolf
Aristotle used it in a technical sense as the virtue that strikes the mean with regard to anger: being too quick to anger is a vice, but so is being detached in a situation where anger is appropriate; justified and properly focused anger is named mildness or gentleness. [2] Gentleness is not passive; it requires a resistance to brutality.
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Meekness is an attribute of human nature and behavior that has been defined as an amalgam of righteousness, inner humility, and patience. [1]Meekness has been contrasted with humility alone insomuch as humility simply refers to an attitude towards oneself—a restraining of one's own power [2] so as to allow room for others—whereas meekness refers to the treatment of others.