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Sight of God's supernatural works and retribution would militate against faith in God's Word. [5] William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that ...
George Frideric Handel. Belshazzar (HWV 61) is an oratorio by George Frideric Handel.The libretto was by Charles Jennens, and Handel abridged it considerably. [1] Jennens' libretto was based on the Biblical account of the fall of Babylon at the hands of Cyrus the Great and the subsequent freeing of the Jewish nation, as found in the Book of Daniel.
istirḥama: "beg for mercy" R-ḥ-m: “womb” Raḥmān is an Arabic term that is commonly translated as "compassionate" or "beneficent". In the Islamic context; definite Al-Rahman is a name of God in Islam. There is debate as to whether this is also the name of a pre-Islamic Arabian deity, or if it is an epithet of God like Al-Rahim "the
Many theologians see mystery as God's primary attribute because he only reveals certain knowledge to the human race. Karl Barth said "God is ultimate mystery." [40] Karl Rahner views "God" as "mystery" and theology as "the 'science' of mystery." [41] Nikolai Berdyaev deems "inexplicable Mystery" as God's "most profound definition."
Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology". [34] In addition to the question of whether divine mercy (one of Names of God in Islam is "The Merciful" ar-Raḥīm ) is compatible with consigning sinners to hell, is whether ...
[5] [6] The two main themes of the devotion are to trust in Christ's endless goodness, and to show mercy to others acting as a conduit for God's love towards them. [5] [8] The primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it. [2]
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The overarching theological theme of the Deuteronomistic history is faithfulness and God's mercy, and their opposites, faithlessness and God's wrath. In the Book of Judges, the Books of Samuel, and the Books of Kings, the Israelites become faithless and God ultimately shows his anger by sending his people into exile. [76]