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The battle began with the Amalekites' unprovoked attack against the Israelites (Exodus 17:8). Afterwards, Yahweh announced the extermination of the Amalekites and called on Israel to defeat them, stating that Israel would experience peace with their enemies (Exodus 17:14, Deuteronomy 25:19). This was the first of several conflicts over several ...
A Practical Commentary on Holy Scripture. B. Herder. Long, Simon Peter (1966). The Wounded Word: A Brief Meditation on the Seven Sayings of Christ on the Cross. Baker Books. Pink, Arthur (2005). The Seven Sayings of the Saviour on the Cross. Baker Books. ISBN 0-8010-6573-9. Rutledge, Fleming (2004). The Seven Last Words From The Cross. Eerdmans ...
According to the Book of Judges (chapters 4 and 5) of the Hebrew Bible, the Battle of Mount Tabor was a military confrontation between the forces of King Jabin of Canaan, who ruled from Hazor, and the Israelite army led by Barak and Deborah.
Samuel "hacked Agag to pieces" himself (verse 33, ESV). The word herem is the last word of the prophetic books of the Hebrew Bible: "… lest I come and strike the land with a decree of utter destruction" (Malachi 4:6, ESV). Most scholars conclude that the biblical accounts of extermination are exaggerated, fictional, or metaphorical. [10]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
Numbers Rabbah, quoting Isaiah 53:12, interprets the verse in terms of Israel's final redemption: "Because Israel exposed their souls to death in exile-as you read, Because he bared his soul unto death (Isa. LIII, 12)- and busied themselves with the Torah which is sweeter than honey, the Holy One, blessed be He, will therefore in the hereafter ...
One proposal places Rephidim in the Wadi Feiran, near its junction with the Wadi esh-Sheikh. [5] When they leave Rephidim, the Israelites advance into the Sinai Wilderness, [6] possibly marching through the passes of the Wadi Solaf and the Wadi esh-Sheikh, which converge at the entrance to the er-Rahah plain (which would then be identified with the "Sinai Wilderness"), which is three ...