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The First Epistle of John says that Jesus is "the propitiation for our sins and not for ours only but also for the sins of the world" . Adherents of unlimited atonement interpret this to mean that Jesus' redemptive role is for all people without exception, while adherents of limited atonement interpret it as being available to all yet would ...
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
The father [8] of the child must "redeem" the child from a known kohen [9] representing the original Temple priesthood, for the sum of five silver shekels, [7] or equivalent in country's currency (if it has silver currency of the correct weight). This redemption ceremony is performed when at least thirty days have passed since the child's birth.
"Redeeming" in this case literally means "buying back," and the ransoming of war captives from slavery was a common practice in the era. The theory was also based in part on Mark 10:45 and 1 Timothy 2:5–6, where Jesus and Paul mentioned the word "ransom" in the context of atonement. There were some who held different positions, however.
The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
"As their own bodies": like a common Jewish saying that a man's wife is, "as his own body"; [22] and it is one of the precepts of their wise men, that a man should honour his wife more than his body, and "love her as his body"; [23] for as they also say, they are but one body; [24] the apostle seems to speak in the language of his countrymen ...
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