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The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to ...
[21] [22] Zeus is the only deity in the Olympic pantheon whose name has such a transparent Indo-European etymology. [23] Plato, in his Cratylus, gives a folk etymology of Zeus meaning "cause of life always to all things", because of puns between alternate titles of Zeus (Zen and Dia) with the Greek words for life and "because of". [24]
On the subject of a mythical Jesus and the possibility of a historical Jesus in the Gospels, a number of sources on the Internet attribute the controversial quote "Jesus is Santa Claus for adults"' to Hitchens and God Is Not Great, but those words do not appear in this chapter or this book.
[134] [131] The early references by Paul about the life of Jesus support that Jesus existed and that Paul had a general interest in his life. [135] According to Christopher Tuckett, "[e]ven if we had no other sources, we could still infer some things about Jesus from Paul's letters" such that he was a Jew with siblings, and that he was a ...
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No person or thing created God. He created "time," and because we dwell in the dimension of time, reason demands that all things have a beginning and an end. God, however, dwells outside of the dimension of time. He moves through time as we flip through a history book...He dwells in "eternity," having no beginning or end. [7]
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