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John 15:1–17 reads in the Douay–Rheims Bible: [15] I am the true vine; and my Father is the husbandman. Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit. Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I ...
Jan Luyken etching of the parable, Bowyer Bible. The parable of the barren fig tree (not to be confused with the parable of the budding fig tree) is a parable of Jesus which appears in Luke 13:6–9. [1] It is about a fig tree which does not produce fruit.
In response, the Assyrian commander attempted to sway the army of Jerusalem by offering deserters each his own vine and fig tree. [5] Proverbs 27:18 likens tending a fig tree to looking after one's master. [6] There was a fig tree in the garden of the Song of Solomon, and in the year of love the tree formed its fruit early. [7]
Blessed are You, L ORD our God, King of the universe, Who creates the fruit of the vine. HaEtz Any fruit from trees. בָּרוּךְ אַתָּה יהוה, אֱלֹהֵינוּּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָעֵץ. Barukh ata Adonai Eloheinu, Melekh ha'olam, bo're p'ri ha'etz.
Plants of the Bible, Missouri Botanical Garden; Project "Bibelgarten im Karton" (biblical garden in a cardboard box) of a social and therapeutic horticultural group (handicapped persons) named "Flowerpower" from Germany; List of biblical gardens in Europe; Herbermann, Charles, ed. (1913). "Plants in the Bible" . Catholic Encyclopedia. New York ...
The disciples are warned that barren branches are pruned by the vinedresser: see John 15:2: Every branch that does bear fruit is pruned so that it will bear more fruit - not barren branches. The chapter proceeds by comparing the close relationship of Jesus and his disciples ('abiding', John 15:9–10) to that of himself and his Father.
Bible verses would be interpreted in a way that encouraged abstinence, for example 1 Corinthians 10:21, which states, ... "fruit of the vine" – the only New ...
The advocation of the ritual consumption of wine as part of the Passover, the tevilah in Mark 14:22–25 indicated he kept this aspect of the nazirite vow when Jesus said, "Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God."
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