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With God, all things are possible is the motto of the U.S. state of Ohio. [2] Quoted from the Gospel of Matthew, verse 19:26, it is the only state motto taken directly from the Bible (Greek: παρὰ δὲ θεῷ πάντα δυνατά, para de Theō panta dynata).
The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning ...
"All things are possible", a phrase from the New Testament of the Christian Bible, as told in the story of Jesus and the rich young man; All Things Are Possible, a 1905 book by Russian existentialist philosopher Lev Shestov; All Things Are Possible, a 1988 book by American author Sue Monk Kidd
The rainbow – one of the beauties of nature that the blind girl cannot experience – is used to underline the pathos of her condition. Noah's Thank Offering (c. 1803) by Joseph Anton Koch. Noah builds an altar to the Lord after being delivered from the Flood; God sends the rainbow as a sign of his covenant (Genesis 8–9).
The rainbow is depicted as an archer's bow in Hindu mythology. Indra, the god of thunder and war, uses the rainbow to shoot arrows of lightning. [11] In pre-Islamic Arabian mythology, the rainbow is the bow of a weather god, Quzaḥ, whose name survives in the Arabic word for rainbow, قوس قزح qaws Quzaḥ, "the bow of Quzaḥ".
The Genesis creation narrative (Genesis 1–2) deals with God's creation and God's repentance is the rationale behind the flood narrative, and in the Priestly source (which runs through all of Genesis and into the other four books of the Torah) these two verbs, "create" and "forgive", are reserved exclusively for divine actions.
So great multitudes would not have gone with such haste into the desert, if they had not thought that they should see one great, and wonderful, one more stable than the rock." [ 3 ] Pseudo-Chrysostom : "They had not gone out at this time into the desert to see John, for he was not now in the desert, but in prison; but He speaks of the past time ...
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