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"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988) The Oxford Bible Commentary, edited by John Barton and John Muddiman (2001) A notable recent specialist commentary is Commentary on the New Testament Use of the Old Testament (2007), edited by G. K. Beale and D. A. Carson.
The Young's Literal Translation of the Bible translates it this way. [13] It is also possible it refers to an individual but simply does not use her name. [11] One theory is that the letter refers to Mary, mother of Jesus; Jesus had entrusted his "beloved disciple" with Mary's life when Jesus was on the cross (John 19:26–27).
Textual variants in the Second Epistle of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an offshoot of theirs. [76] In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by Herod Antipas. He leads a ministry of baptism larger than John's own.
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