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Live recording of Avinu Malkeinu during Yom Kippur Morning Service at the Hebrew Union College in Jerusalem. Avinu Malkeinu (Hebrew: אָבִינוּ מַלְכֵּנוּ; "Our Father, Our King") is a Jewish prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive.
Ayin (Hebrew: אַיִן, lit. 'nothingness', related to אֵין ʾên, lit. ' not ') is an important concept in Kabbalah and Hasidic philosophy.It is contrasted with the term Yesh (Hebrew: יֵשׁ, lit.
Aneinu (Hebrew: עֲנֵנוּ, lit. ' "answer us" ' ), also transliterated as annenu or aneynu , is a Jewish prayer added into the Chazzan's Repetition of the Shemoneh Esrei on fast days . It is also inserted into the personal Shemoneh Esrei inside of Shema Koleinu (a blessing in the Shemoneh Esrei) during the Shacharit Prayer by Sephardic ...
Individual prayer is described by the Tanakh two ways. The first of these is when prayer is described as occurring, and a result is achieved, but no further information regarding a person's prayer is given. In these instances, such as with Isaac, [1] Moses, [2] Samuel, [3] and Job, [4] the act of praying is a method of changing a situation for ...
On weekdays, this prayer ends with the words Shomer Amo Yisrael L'Ad. This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the ...
Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.
Ein Sof, or Eyn Sof (/ eɪ n s ɒ f /, Hebrew: אֵין סוֹף ʾēn sōf; meaning "infinite", lit. ' (There is) no end '), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's (c. 1021 – c. 1070) term, "the Endless One" (she-en lo tiklah).
During a session of hitbodedut, the practitioner pours out his heart to God in his own language, describing all his thoughts, feelings, problems and frustrations. [b] Nothing was viewed by Rebbe Nachman as being too mundane for discussion, including business dealings, conflicting desires and everyday interactions. Even the inability to properly ...