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The present imperative verb seek makes clear that pursuing the eschatological kingdom is not a passive act, but one that must be pursued with rigour. David Hill notes that the word God (του θεου) is left out of many of the better early manuscripts of the Gospel, and it thus might be a later addition.
Morris feels that seeking in prayer means that the person does not know exactly what they need, and feel that they can seek the answer to this question through God. [2] Fowler feels that the verb seek emphasizes the effort and concentration that must be put into prayer. [3] Hendriksen summarizes this by describing seeking as "asking plus acting."
The Sikh scripture begins with God as Ik Onkar (ੴ), the 'One Creator', [24] [17]: 227 understood in the Sikh tradition as monotheistic unity of God. [25] Ik onkar (sometimes capitalized) is more loosely rendered 'the one supreme reality', 'the one creator', 'the all-pervading spirit', and other ways of expressing a diffused but unified and ...
God, as stated in the Guru Granth Sahib, is Akal Murat, the Eternal Being;It is beyond time and ever the same. [20] "Saibhan(g)", another attribute to God means that no one else but God created the creation. They are, shall be, was not born, and will not die; never created and hence, shall never be destroyed. [21]
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
the hiddenness of God, which comes from our inability to survive the full revelation of God's glory and which forces us to seek to know God through faith and obedience; " Torah -mysticism", a view of God's laws as the central expression of God's will and therefore as worthy object not only of obedience but also of loving meditation and Torah ...
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