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The fourth step is the matter of Walking after the Spirit. Firstly, walking after the Spirit does not refer to our "working" but of dependence on God's working and operation. Secondly, it refers to subjection. This means that the Christian life is the yielding of all the dictates of our flesh and be of subjection to the Spirit.
Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2]
"Do not be conformed to this world but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect." (Romans 12:2) [5] "Wherefore come out from among them, and be ye separate." (2 Corinthians 6:17) [6] "If any man love the world, the love of the Father is not in him."
For this reason God chose the Israelite people to be his own people and established a covenant with it, as a preparation and figure of the covenant ratified in Christ that constitutes the new People of God, which would be one, not according to the flesh, but in the Spirit and which is called the Church of Christ.(9)
Augustine: "If men are disturbed however by its being said that the Word was made flesh, without mention of a soul; let them know that the flesh is put for the whole man, the part for the whole, by a figure of speech; as in the Psalms, Unto thee shall all flesh come; (Ps. 65:2) and again in Romans, By the deeds of the law there shall no flesh ...
All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes; We cannot see it; but when our bodies are purified we shall see that it is all matter." [19] This spirit element is believed to always have existed and to be co-eternal with God. [20] Parley P. Pratt stated that "God, the father is material. Jesus Christ ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
On this particular passage: "Brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live" (Rom. 8:12–13, ESV), Melanchthon calls this "teaching about the new obedience."