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Like most Khmer temples, Ta Prohm is oriented to the east, so the temple proper is set back to the west along an elongated east–west axis. The outer wall of 1000 by 650 metres encloses an area of 650,000 square metres that at one time would have been the site of a substantial town, but that is now largely forested.
The bas-relief [1] [2] is located in the temple-monastery [3] of Ta Prohm in Cambodia. [4] Within the temple, it is found in Gopura III, east of the main sanctuary. It is one of several roundels in a vertical strip of reliefs between the east wall of the main body of the gopura and the south wall of the porch.
Inscriptional evidence from the Ta Prohm inscription (1186 CE) attests to 102 Arogayasala across Jayavarman VII's territory during his reign. [ 1 ] Evidence found in the Surin Province determined that each Arogayasala contains both a medical facility and a Suttalaya (stone structure) enshrined with the Bhaiṣajya-guru-vaiḍūrya-prabhā , the ...
Ta Prohm, the 800-year-old temple where the statues were found, was also built during this time and is part of the same complex that includes the iconic Angkor Wat temple, according to the ...
Close to the lake, there is the Ta Prohm of Bati, one of several shelters built in Cambodia and Thailand during the reign of Jayavarman VII to house the Jayabuddhamahanatha statues. [ 1 ] : 175–176 It is located off the highway to Takéo Province .
The vast expanse of temples required an equally large body of workers to maintain them; at Ta Prohm, a stone carving states that 12,640 people serviced that single temple complex. Not only could the spread of Buddhism have eroded this workforce, but it could have also affected the estimated 300,000 agricultural workers required to feed them all.
In 1186, Jayavarman dedicated Ta Prohm ("Ancestor Brahma") to his mother. An inscription indicates that this massive temple at one time had 80,000 people assigned to its upkeep, including 18 high priests and 615 female dancers.
Ta Prohm Kel was one of the 102 hospital chapels, some of which were already in existence, by King Jayavarman VII all over the empire. The sanctuary opened to the east and had false doors on the other three sides.
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