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The book was not called "5 Maccabees" until 1832, when the name was first used by Henry Cotton [5] and perpetuated by Samuel Davidson and others. [1]The name "5 Maccabees" is also used to denote a text contained in the Translatio Syra Peshitto, edited by Ceriani, which however is nothing more than a Syriac version of the 6th book of Josephus' Jewish War.
5 Maccabees, an Arabic text which offers an account of the history of the Maccabees from 186 BC to 6 BC. The same title is occasionally ascribed to a Syriac version of the 6th book of Josephus' The Jewish War. [2] [3] 6 Maccabees, a Syriac poem that possibly shared a lost source with 4 Maccabees. [3]
One interesting possibility is that the book of 1 Maccabees mentions an emissary sent by Judas Maccabeus to the Roman Republic named Jason; most believe that this Jason being the same person is doubtful, however. [5] [6] 2 Maccabees ends with the victory of Judas over Nicanor in 161 BCE at the Battle of Adasa. It is not known whether Jason's ...
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There are marked differences between the events described in the Megillat Antiochus and other contemporary records, including the Books of Maccabees and the writings of Josephus. The Jewish Encyclopedia commented in its entry: "That Antioch is mentioned as a coast city; that John, with the surname "Maccabee," is called a high priest; and that ...
The three Ethiopian books of Meqabyan (quite distinct works from the other four books of Maccabees), which are canonical in the Ethiopian Orthodox Tewahedo Church, also refer to the Maccabee martyrs. The first of these books states that their father was a Benjamite named Maccabeus and that three of the brothers, who are called Abya, Seela, and ...
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The Third Book of Ethiopian Maccabees is the shortest of the three books, containing 10 chapters. At times, within the liturgical practices of the Ethiopian Church, the 2nd and 3rd Books of Meqabyan are collapsed to form a single text. [ 17 ]
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