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Luke 22:1–6 describes the chief priests and scribes' plot to kill Jesus in collaboration with Judas Iscariot. This scene is also depicted in Mark 14:1–2, 10–11 and Matthew 26:1-5, 14–16. Henry Alford notes that Matthew's account is the more complete and refers to Luke's account as "a mere compendium of what took place". [6]
Luke 22:19–20: And he took bread, and when he had given thanks, he brake it, and gave to them, saying, 'This is my body which is given for you: this do in remembrance of me.' And the cup in like manner after supper, saying, 'This cup is the new covenant in my blood, even that which is poured out for you.' [41]
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [44] he is made Saviour at the resurrection; and he ...
In Matthew 26:26–29, Mark 14:22–25, Luke 22:19–20 during the last supper, Jesus takes bread, breaks it and gives it to the disciples, saying, "This is my body which is given for you". He also gives them "the cup" to drink, saying this is his blood.
It has its origin in Jesus' words at the Last Supper, "Do this in memory of me" ("τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν"), (Luke 22:19, 1 Corinthians 11:24-25). [2] [3] Anamnesis is also a key concept in the liturgical theology: in worship, Christians recall God's saving deeds. [4]
The Gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. Together they account for 27.5% of the New Testament, the largest contribution by a single author. [40] St. Luke painting the Virgin, by Maarten van Heemskerck, 1532
The inspiration for printing the words of Jesus in red comes from Luke 22:20: "This cup is the new testament in my blood, which I shed for you." On 19 June 1899, Louis Klopsch, then editor of The Christian Herald magazine, conceived the idea while working on an editorial.
Luke also mentions the Great Commission to "all nations" (Luke 24:44–49) but in less detail than Matthew's account, and Mark 16:19–20 mentions the Dispersion of the Apostles. What has been said to the seventy (two) in Luke 10:4 is referred in passing to the Twelve in Luke 22:35:
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