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A dominant woman and a submissive man practicing feminization. Feminization or feminisation, sometimes forced feminization (shortened to forcefem or forced femme), [1] [2] and also known as sissification, [3] is a practice in dominance and submission or kink subcultures, involving reversal of gender roles and making a submissive male take on a feminine role, which includes cross-dressing.
Petticoating or pinaforing is a type of forced feminization that involves dressing a man or boy in girls' clothing as a form of humiliation or punishment, or as a fetish. While the practice has come to be a rare, socially unacceptable form of humiliating punishment, it has risen up as both a subgenre of erotic literature or other expression of ...
Cross-dressing is the act of wearing clothes traditionally or stereotypically associated with a different gender. [2] From as early as pre-modern history, cross-dressing has been practiced in order to disguise, comfort, entertain, and express oneself. [3] Socialization establishes social norms among the people of a particular society.
Sissy (derived from sister), also sissy baby, sissy boy, sissy man, sissy pants, etc., is a pejorative term for a boy or man who does not demonstrate masculine traits, and shows possible signs of fragility. Generally, sissy implies a lack of courage, strength, athleticism, coordination, testosterone, male libido, and stoicism.
According to Dictionary.com, the term femboy originated in the 1990s and is a compound from the words fem (an abbreviation of feminine and femme) and boy. [1] [2] One early usage can be seen in a 1992 piece by gay artist Ed Check. [3] The variant femboi uses the LGBT term boi. [1] By 2000, the term boi [4] had come to denote "a young ...
The term researchers use to explain this phenomenon is “minority stress.” In its most direct form, it’s pretty simple: Being a member of a marginalized group requires extra effort. When you’re the only woman at a business meeting, or the only black guy in your college dorm, you have to think on a level that members of the majority don’t.
The King of Masks (1996) – A Chinese girl poses as a boy in order to get adopted by an elderly man. Liang Po Po: The Movie (1999) – Jack Neo cross-dressed as an elderly woman. Baran (2001) – An Iranian boy falls in love with a young Afghan refugee, who must dress as a boy to keep her job at a construction site.
[7] Cross-dressing is cited as an abomination in the Bible in the book of Deuteronomy (22:5), which states: "A woman must not wear men's clothing, nor a man wear women's clothing, for the Lord your God detests anyone who does this", [8] but as Aquinas noted above this principle was interpreted to be based on context.