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Expeditus (died 303), also known as Expedite, was said to have been a Roman centurion in Armenia who was martyred around April 303 in what is now Turkey, for converting to Christianity. Considered the patron saint of urgent causes, he is also known as the saint of time; he was commemorated by the Catholic Church on 19 April.
The St. Jude Shrine is located in the area to the left of the altar, and it includes a relic of St. Jude. The statue of Saint Expedite is also visited by Catholics, as well as some local followers of Voodoo. The church grounds also feature a Marian grotto, located between the church and the adjacent rectory.
Magic tablet from Pergamon with Greek voces magicae surrounding each of the figures. Voces magicae (singular: vox magica, "magical names" or "magical words") or voces mysticae [1] are pronounceable but incomprehensible magical formulas that occur in spells, charms, curses, and amulets from Classical Antiquity, including Ancient Greece, Egypt, and Rome.
A much-venerated statue of "St. Expedite" is located at Our Lady of Guadeloupe on Rampart Street in New Orleans, Louisiana. -- Dystopos ( talk ) 02:22, 26 April 2009 (UTC) [ reply ] Thank you for your help St Expedite.
[citation needed] This period also saw the development of grimoires—manuals for magical practices—where rituals and spells were documented, often blending Christian and pagan traditions. [7] In the Renaissance, the concept of thaumaturgy expanded as scholars like John Dee explored the intersections between magic, science, and religion.
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Spell for going out into the day and opening up the tomb. [44] 73. For opening the west by day, for opening the chamber (repeated as chapter 9). [33] 74. Spell for being swift-footed when going out from the earth. [45] 75. Spell for going to Heliopolis and receiving a throne there. [45] 76. Enables transformation into any form desired.
The Merseburg charms, Merseburg spells, or Merseburg incantations (German: die Merseburger Zaubersprüche) are two medieval magic spells, charms or incantations, written in Old High German. They are the only known examples of Germanic pagan belief preserved in the language.
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