Search results
Results from the WOW.Com Content Network
Charenton was known for its humanitarian treatment of patients, especially under its director the Abbé de Coulmier in the early 19th century. He showed a remarkable aptitude for understanding Psychoanalytic theory. He used the technique of art therapy to help patients manifest their madness through physical art forms. [2]
Jean Meslier (1664–1729) had similar thoughts in the 18th century. In chapters 33 and 34 of his Testament, argues that Jesus "was really a madman, a fanatic" (étoit véritablement un fou, un insensé, un fanatique). [10] [15] Challenging the sanity of Jesus continued in the 19th century with the first quest for the historical Jesus.
Looking into the late 19th and early 20th century history of the Homewood Retreat of Guelph, Ontario, and the context of commitments to asylums in North America and Great Britain, Cheryl Krasnick Warsh states that "the kin of asylum patients were, in fact, the major impetus behind commitment, but their motivations were based not so much upon ...
In the United States, a "mental hygiene" movement, originally defined in the 19th century, gained momentum and aimed to "prevent the disease of insanity" through public health methods and clinics. [72] The term mental health became more popular, however. Clinical psychology and social work developed as professions alongside psychiatry.
Old Lights and New Lights (c. 1730 – 1740) were terms first used during the First Great Awakening in British North America to describe those that supported the awakening (New Lights) and those who were skeptical of the awakening (Old Lights). [a] [3] [4] River Brethren (1770). Methodist Episcopal Church (1783). Universalist Church of America ...
Moral treatment was an approach to mental disorder based on humane psychosocial care or moral discipline that emerged in the 18th century and came to the fore for much of the 19th century, deriving partly from psychiatry or psychology and partly from religious or moral concerns.
The Evangelical Mind and the New School Presbyterian Experience: A Case Study of Thought and Theology in Nineteenth-Century America (1970). Meyer, Neil. "Falling for the Lord: Shame, Revivalism, and the Origins of the Second Great Awakening." Early American Studies 9.1 (2011): 142–166. JSTOR 23546634. Posey, Walter Brownlow.
As the more radical implications of the scientific and cultural influences of the Enlightenment began to be felt in the Protestant churches, especially in the 19th century, Liberal Christianity, exemplified especially by numerous theologians in Germany in the 19th century, sought to bring the churches alongside of the broad revolution that modernism represented.