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The New King James Version organises it as follows: John 6:1–14: Feeding the five thousand; John 6:15–21: Jesus walks on the sea; John 6:22–40: The Bread from Heaven; John 6:41–59: Rejected by his own; John 6:60–71: Many disciples turn away
Meyer also comments that in the Gospel of John, the feeding of the multitude is taken as a further sign (Biblical Greek: σημεῖον sémeion) that Jesus is the Messiah, the prophet who (according to the promise in the Book of Deuteronomy (Deuteronomy 18:15)) [14] is to "come into the world" (John 6:14). [15] [16]
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
In the King James Version of the Bible the text reads: But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. The World English Bible translates the passage as: But he answered, "It is written, ‘Man shall not live by bread alone, but by every word that proceeds
The title "Bread of Life" (Ancient Greek: ἄρτος τῆς ζωῆς, artos tēs zōēs) given to Jesus is based on this biblical passage which is set in the gospel shortly after the feeding the multitude episode (in which Jesus feeds a crowd of 5,000 people with five loaves of bread and two fish), after which he walks on the water to the ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
In the King James Version of the Bible the text reads: And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. The World English Bible translates the passage as: The tempter came and said to him, "If you are the Son of God, command that these stones become bread." The 1881 Westcott-Hort ...
The picture part is a woman making bread with leaven, the reality part is the kingdom of God, and the point of comparison is the powerful growth of the kingdom from small beginnings. Although leaven symbolises evil influences elsewhere in the New Testament (see Luke 12:1 ), [ 2 ] it is not generally interpreted that way in this parable.