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The Book of Common Prayer translation of the psalm consists of four verses: [17] Behold now, praise the Lord: all ye servants of the Lord; Ye that by night stand in the house of the Lord: even in the courts of the house of our God. Lift up your hands in the sanctuary: and praise the Lord.
The expression Servant of God appears nine times in the Bible, the first five in the Old Testament, the last four in the New.The Hebrew Bible refers to Moses as "the servant of Elohim" (עֶֽבֶד הָאֱלֹהִ֛ים ‘eḇeḏ-hā’ĕlōhîm; 1 Chronicles 6:49, 2 Chronicles 24:9, Nehemiah 10:29, and Daniel 9:11).
In Matthew, the previous verses imply it can mean placing anything above God. Leon Morris notes that the Greek: δουλεύειν, douleuein, translated as serve, literally means be a slave to, unlike in Luke where the reference is to servants. [1] The Holman Christian Standard Bible translated the phrase as "No one can be a slave of two ...
Luke has the men return to find the servant healed while Matthew has Jesus performing the miracle itself. The verses are different enough that Davies and Allison believe there is no way to reconstruct what the original ending to the Centurion story would have been in Q. [1] The healing used similar language as Matthew 8:3 and Matthew 9:6. [2]
In the King James Version of the Bible the text reads: The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof.
In the Catholic Church, Servant of God is the style used for a person who has been posthumously declared "heroic in virtue" during the investigation and process leading to canonisation as a saint. [1] The term is used in the first of the four steps in the canonization process.
Sunday is distinguished from the Sabbath, which it follows. According to Catholic teaching, ceremonial observance of Christ's resurrection on the first day of the week replaces that of the Sabbath. Sunday is described as a fulfillment of the spiritual truth of the Jewish Sabbath and an announcement of man's eternal rest in God. [38]
At a deeper level, we are all the eleventh-hour workers; to change the metaphor, we are all honored guests of God in the kingdom. It is not really necessary to decide who the eleventh-hour workers are. The point of the parable—both at the level of Jesus and the level of Matthew's Gospel—is that God saves by grace, not by our worthiness.