Search results
Results from the WOW.Com Content Network
After the advent of Islam, in 1380, Karim ul’ Makhdum, the first Islamic missionary to reach the Sulu Archipelago, brought Islam to what is now the Philippines, first arriving in Jolo. Subsequent visits of Arab Muslim missionaries strengthened the Islamic faith in the Philippines, concentrating in the south and reaching as far north as Manila.
Islam continued to spread in Mindanao, from centers such as Sulu and Cotabato. [30] The Muslims seek to establish an independent Islamic province in Mindanao to be named Bangsamoro. The term Bangsamoro is a combination of an Old Malay word meaning nation or state with the Spanish word Moro which means Muslim.
Pages in category "Muslim communities of the Philippines" The following 12 pages are in this category, out of 12 total. This list may not reflect recent changes .
This initiated the modern Moro conflict in the Philippines, which still persists, and has since deepened the fractures between Muslims, Christians, and people of other religions. The MNLF is the only recognized representative organization for the Muslims of the Philippines by the Organisation of the Islamic Cooperation (OIC).
The "Kalagan" or "Kaagan" or "Kagan: the name came from the native word "Kaag", which means "fellow" and the other meaning is "to inform" or "secrecy" because they are the people who bring the news and warn their neighbouring tribes ( the Mansaka and Mandayas) on any types of attacks from the other ethnic groups since they are living on ...
Having a significant number of followers of Islam, it is considered one of the 13 Muslim groups in the Philippines. The Yakans mainly reside in Basilan but are also in Zamboanga City . They speak a language known as Bissa Yakan , which has characteristics of both Sama-Bajau Sinama and Tausug (Jundam 1983: 7-8).
A map showing the traditional homelands of the indigenous peoples of the Philippines by province. The indigenous peoples of the Philippines are ethnolinguistic groups or subgroups that maintain partial isolation or independence throughout the colonial era, and have retained much of their traditional pre-colonial culture and practices.
The Commonwealth years sought to end the privileges the Muslims had been enjoying under the earlier American administration. Muslim exemptions from some national laws, as expressed in the Administrative Code for Mindanao, and the Muslim right to use their traditional Islamic courts, as expressed in the Moro board, were ended.