Search results
Results from the WOW.Com Content Network
In Jainism, godliness is said to be the inherent quality of every soul.This quality, however, is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of Unlimited bliss, Unlimited knowledge (kevala jnana), Unlimited power and Unlimited perception are regarded as God in Jainism.
This page was last edited on 22 November 2024, at 04:19 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
The 24 tirthankaras or Jinas, the legendary founding figures of Jainism in the present time cycle, are Arihants. All tirthankaras are Arihants, but not all Arihants are tirthankaras. [2] Siddha (Ashiri): The souls which have been liberated from the birth and death cycle. Acarya; Upadhyaya ("Preceptors") Muni or Jain monks
Below is a list of Nāgas, a group of serpentine and draconic deities in Hinduism, Buddhism, and Jainism. They are often guardians of hidden treasure and many are upholders of Dharma. Nāgas are male while Nāgīs or Nāginīs are female. Religious traditions that feature these entries are sorted using the following key: ॐ - Hinduism; ☸ ...
Jain minor deities (1 C, 21 P) T. Tirthankaras (5 C, 29 P) Pages in category "God in Jainism" The following 6 pages are in this category, out of 6 total.
Jain minor deities (1 C, 21 P) S. Salakapurusa (1 C, 18 P) T. Tirthankaras (5 C, 29 P) Pages in category "Jain mythology" The following 5 pages are in this category ...
Classification of Saṃsāri Jīvas (Transmigrating Souls) in Jainism.According to Sacred Jain text, Sarvārthasiddhi: "Immobile beings (sthāvara jīvās) possess the four vitalities of the sense-organ of touch, strength of body or energy, respiration and life-duration. [4] There are five classes of beings: One-sensed beings (Ekendriya Jiva) have: