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In Catholic doctrine, purgatory refers to the final cleansing of those who died in the State of Grace, and leaves in them only "the holiness necessary to enter the joy of heaven"; [3] it is entirely different from the punishment of the damned and is not related to the forgiveness of sins for
Between Heaven and Hell: A Dialog Somewhere Beyond Death with John F. Kennedy, C. S. Lewis, & Aldous Huxley is a novel by Peter Kreeft about U.S. President John F. Kennedy, and authors C. S. Lewis (The Chronicles of Narnia) and Aldous Huxley (Brave New World) meeting in Purgatory and engaging in a philosophical discussion on faith. It was ...
Hell in Catholicism is the "state of definitive self-exclusion from communion with God and the blessed" [1] which occurs by the refusal to repent of mortal sin before one's death, since mortal sin deprives one of sanctifying grace.
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
The Western formulation of purgatory proved to be a sticking point in the Great Schism between East and West. [citation needed] [11] The Roman Catholic Church believes that the living faithful can help souls complete their purification from sins by praying for them, and by gaining indulgences for them [12] as an act of intercession. [13]
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
Recent Catholic theological speculation tends to stress the hope, although not the certainty, that these infants may attain heaven instead of the state of Limbo. Many Catholic priests and prelates say that the souls of unbaptized children must simply be "entrusted to the mercy of God", and whatever their status is cannot be known. [11]
The 1909 Catholic Encyclopedia states "The eschatological summary which speaks of the 'four last things' (death, judgment, heaven, and hell) is popular rather than scientific. For systematic treatment it is best to distinguish between (A) individual and (B) universal and cosmic eschatology, including under (A): (1) death; (2) the particular ...
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