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Oasis’ main areas of research are: cultural and civilisational métissage, a notion that seeks to explain the ongoing process of mixing of cultures and spiritual experiences; the cultural heritage of Eastern Christian minorities; the various grassroots forms of Islam as expressions of a type of religiosity that is truly indispensable to understand Muslim societies, past and present ...
Mark D. Siljander and John David Mann, A Deadly Misunderstanding: a Congressman's Quest to Bridge the Muslim-Christian Divide, New York: Harper One, 2008. ISBN 978-0-06-143828-8. Robert Spencer, Not Peace But a Sword: The Great Chasm Between Christianity and Islam. Catholic Answers. March 25, 2013. ISBN 978-1938983283.
The spiritual importance of Jerusalem in Islam is further emphasized due to its status as the first Qibla (direction of prayer). Islamic tradition holds that Muhammad led prayers towards Jerusalem until the 16th or 17th month after his migration from Mecca to Medina , when Allah directed him to instead turn towards the Kaaba in Mecca . [ 23 ] [
In 1998, the Muslim Christian Dialogue Forum was formed "to promote religious tolerance between Muslims and Christians so that they could work for the promotion of peace, human rights, and democracy". [52] On December 8, 2015, the Forum sponsored a seminar on the subject of "Peace on Earth" at the Forman Christian College. The purpose was to ...
The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. [6] It features prominently in interfaith dialogue and political discourse but also has entered academic discourse.
Christian influences in Islam can be traced back to Eastern Christianity, which surrounded the origins of Islam. [1] Islam, emerging in the context of the Middle East that was largely Christian, was first seen as a Christological heresy known as the "heresy of the Ishmaelites", described as such in Concerning Heresy by Saint John of Damascus, a Syriac scholar.
St George's Tomb in the Church of Saint George, Lod: Venerated by Christians, Muslims, and Druze. The Christian New Testament notes that some people thought that Jesus was, in some sense, Elijah, [174] but it also makes clear that John the Baptist is "the Elijah" who was promised to come in Malachi 3:1; 4:5. [175]
Muslims believe that Allah is the same God worshipped by the members of the Abrahamic religions that preceded Islam, i.e. Judaism and Christianity . [55] Creation and ordering of the universe is seen as an act of prime mercy for which all creatures sing his glories and bear witness to his unity and lordship.
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