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Proponents of transpersonal psychology were behind the proposal for a new diagnostic category to be included in the DSM-manual of the American Psychiatric Association called "Psychoreligious or psychospiritual problem", which was approved by the Task Force on DSM-IV in 1993, after changing its name to Religious or spiritual problem.
John Welwood (March 12, 1943 [1] [better source needed] – January 17, 2019) was an American clinical psychologist, psychotherapist, teacher, and author, known for integrating psychological and spiritual concepts.
Robert Frager is an American social psychologist responsible for establishing America's first educational institution dedicated to transpersonal psychology. Frager is known for founding the Institute of Transpersonal Psychology, now called Sofia University, in Palo Alto, California, where he currently holds the position of director of the low residency Master of Arts in Spiritual Guidance ...
Pargament has also written multiple books, including The Psychology of Religion and Coping: Theory, Research, Practice (1997; see article), [5] and Spiritually Integrated Psychotherapy: Understanding and Addressing the Sacred (2007). Both of these seminal works provide a systematic program of empirical research, guided by theory, that is of ...
With Rediscovery of Awe [11] and Awakening to Awe, [12] Schneider drew upon the rich heritage of existential-spiritual philosophy as elaborated by such thinkers as Paul Tillich, Martin Buber, Abraham Heschel, Søren Kierkegaard, and William James as well as his own clinical and personal observations to cultivate an "awe-based" approach to ...
The intersection of psychology and spirituality became his main interest during the 1970s. [14] His general approach was described as a "multidisciplinary analysis of psychological change and spiritual development" that blends "insights from psychology, theology, anthropology, his own clinical practice, and other disciplines."
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
In 1973, May joined the Shalem Institute for Spiritual Formation in Bethesda, Maryland, where he eventually became a senior fellow conducting workshops in contemplative theology and psychology. [3] May wrote several books which advanced his views on combining spiritual direction with psychological treatment. [4] [5]