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The Baptism of the Lord is observed as a distinct feast in the Roman rite, although it was originally one of three Gospel events marked by the feast of the Epiphany.Long after the visit of the Magi had in the West overshadowed the other elements commemorated in the Epiphany, Pope Pius XII instituted in 1955 a separate liturgical commemoration of the Baptism.
Other sculptural representations of the Nativity include ivory miniatures, carved stone sarcophagi, architectural features such as capitals and door lintels, and free standing sculptures. Free-standing sculptures may be grouped into a Nativity scene (crib, creche or presepe) within or outside a church, home, public place or natural setting. The ...
Non-free Christmas images (17 F) Media in category "Christmas images" ... Father Christmas cartoon, Punch magazine, 24 December 1919.jpg 1,300 × 786; 522 KB.
The Christmas season ends on the Feast of the Baptism of the Lord, a feast typically celebrated on the Sunday after Epiphany. Although Epiphany is not a distinct season, the Ordinary Form does have specific Mass collects that are used from Epiphany onward. [ 2 ]
Baroque Trinity, Hendrick van Balen, 1620, (Sint-Jacobskerk, Antwerp) Holy Trinity, fresco by Luca Rossetti da Orta, 1738–39 (St. Gaudenzio Church at Ivrea). The Trinity is most commonly seen in Christian art with the Holy Spirit represented by a dove, as specified in the gospel accounts of the baptism of Christ; he is nearly always shown with wings outspread.
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke) [a]. It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan .
Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations. Images of the Virgin Mary and saints are much rarer in Protestant art than that of Roman Catholicism and Eastern Orthodoxy .
If this is a reference to a celebration of Christ's birth, as well as of his baptism, on January 6, it corresponds to what continues to be the custom of the Armenian Apostolic Church, which celebrates the birth of Jesus on January 6 of the calendar used, calling the feast that of the Nativity and Theophany of Our Lord.
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