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Much of the original church liturgical services functioned as a means of learning Christian theology. A final uniformity of liturgical services may have become solidified after the church established a Biblical canon, possibly based on the Apostolic Constitutions and Clementine literature. Clement (d.
A Pew Center study about Religion and Living arrangements around the world in 2019, found that Christians around the world live in somewhat smaller households, on average, than non-Christians (4.5 vs. 5.1 members). 34% of world's Christian population live in two parent families with minor children, while 29% live in household with extended ...
Liberal Christianity was most influential with Mainline Protestant churches in the early 20th century, when proponents believed the changes it would bring would be the future of the Christian church. Its greatest and most influential manifestation was the Christian Social Gospel , whose most influential spokesman was the American Baptist Walter ...
On the contrary, "in the East Roman or Byzantine view, when the Roman Empire became Christian, the perfect world order willed by God had been achieved: one universal empire was sovereign, and coterminous with it was the one universal church"; [18] and the church came, by the time of the demise of the Byzantine Empire in 1453, to merge ...
Reformed churches practice several forms of church government, primarily presbyterian and congregational, but some adhere to episcopal polity. The largest interdenominational association is the World Communion of Reformed Churches with more than 100 million members in 211 member denominations around the world.
[3] It was broadly understood by princes and Catholic clergy alike that growing institutional abuses within the Catholic Church hindered the practices of the faithful. [4] In 1537, Pope Paul III had called a council to examine the abuses and to suggest and implement reforms. In addition, he instituted several internal reforms.
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The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship.